Write the names of these things


Ellicott's Commentary for English Readers III. It was the great entrept of dyed woollen fabrics, the sheep of "many-flocked" Phrygia supplying the raw material. The art of dyeing is said to have been invented here; and many-coloured carpets or mats found in the houses of tye wealthy were manufactured here. It is said that gold and silver coins were first, minted at Sardis, and that resident merchants first became a class there. An earthquake laid it waste thesse the reign naes Tiberius; a pestilence followed, but the city seems to have recovered its prosperity before the date thesf this epistle.

The worship of Cybele was the prevailing one; its rites, like those of Dionysos and Aphrodite, encouraged namss. The writer is described in words similar to those in Revelation 1: There Christ was seen holding the stars in His right hand; here it is said He hath the seven Spirits and also the seven stars. In this language it is difficult to overlook the unhesitating way in which Christ is spoken here as owning or possessing that Holy Spirit who alone can make angels of His Church to shine as stars.

The Holy Spirit is the Spirit of Christ Romans 8: His promise is, "I will send the Comforter unto you" John If those who minister are without gifts; it is because they have not asked for them. Here, then, lies the appropriateness of the description given of Write the names of these things, as the source of life and light to His Continue reading. A name that thou livest.

It is the reputation for piety possessed by the Church of Sardis which is referred to. Living with the credit of superior piety, wite was easy to grow satisfied with the reputation, and to forget to keep open the channels through which grace and life could flow, and to fail to realise that the adoption of habits of life higher than those around them, or those who lived before them, was no guarantee of real spiritual life; for "the real virtues of one age become the spurious ones of the next.

The belief of the Pharisees, the religious practice of the Pharisees, was an improvement upon the life of the sensual and idolatrous Jews whom the prophets denounced. But those who used both the doctrinal and moral improvements as the fulcrum of a selfish power and earthly rank, were the write the names of these things men after all as their fathers, only accommodated to a new age" Mozley.

Would either write the these names things of does work

Self-satisfaction, which springs up tyings a certain reputation has been acquired, is write the names of these things very road to self-deception. The remedy is progress--forgetting the things behind, lest looking with complacency upon the past, moral and spiritual stagnation should set in, and spiritual death should follow. Pulpit Commentary Verses This Church is one of the two which receives unmixed reproof. Smyrna and Philadelphia receive no blame; Sardis and Laodicea receive no praise.

Sardis lies almost due south of Thyatira, on the road to Philadelphia, between the river Hermus and Mount Tmolus. It had been in turn Lydian, Thinvs, Greek, and Roman, and, like its last Lydian king, Croesus, had been celebrated for its wealth.

Conflict these write of things names the professional writers

The auriferous stream Pactolus, in summer almost dry, flowed through its marketplace; but its chief source of wealth was its trade. The calamity fell most heavily on the people of Sardis, and it attracted to them the largest share of sympathy. Of the inscriptions which have been,discovered at Sardis, nearly all are of the Roman period.

Cybele, or Cybebe, was the chief divinity of Sardis; but no reference to this nor to any of the special features of the city can be traced in write the names of these things epistle. In the second century, Melito, Bishop of Sardis, held a very prominent place among Asiatic Christians, both in personal influence and in literary work.

Among his numerous writings was one on the Apocalypse of St. The prosporous and luxurious capital of Lydia is now represented by a source huts and a collection of ruins buried deep in rubbish. It still retains its ancient name in the form Sart. The Church "write the names of these things" Sardis has no Nicolaitans, no Balaam, no Jezebel.

But there is worse evil than the presence of what is morally and doctrinally corrupt. The numbness of spiritual torpor and death is more hopeless than unwise toleration. The Church in Sardis, scarcely out of its infancy, has already the signs of an effete and moribund faith; and it is possible that ghe deadness was a result of the absence thexe internal enemies.

The remedy is progress--forgetting the things behind, lest looking with complacency upon the past, moral and spiritual stagnation should set in, and spiritual death should follow. It has the indwelling Spirit of grace, which is greater than he who dwells in the world. If hhe are on a personal connection, like at home, you can run an anti-virus scan on your device to make sure it is not infected with malware. When we have this inwardly and outwardly confirmed love to God, we can know assuredly that we truly love the children of God. Every coming short of right is sin"; but not every sin is the sin unto death.

The Son hath the Spirit, not as One who receives it from the Father, but as One who can impart it to men. As man he received it; as God he gives it. And a Church sunk in spiritual deadness specially needs such a gift. Hence the repetition about having the seven stars, which write the names of these things also in the address to the Church in Ephesus Revelation 2: It is he who holds in his hand the angels of the Church that also has the Spirit wherewith to quicken them. Those that are alive owe their life and growth to him. Those that are dying or dead may be restored to life by him.

James hast a name that thou livest, and thou art dead. This, again, is thoroughly in the style of the Fourth Gospel.

Write the names of these things

John frequently states some gracious fact, and in immediate sequence gives the very opposite of what might have been expected to result from it. Beware of the thd literalism which suggests that the Bishop of Sardis bore a name which implied life, e. As already stated notes on Revelation 1: And in any case "name" is here used in the common sense of character or reputation.

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The Church in Sardis had a name for Christianity, but there was no Christianity in it. Gill's Exposition of the Entire Bible And unto the angel of the church in Sardis write, Of the city of Sardis See Gill on Revelation qrite This church represents the state of the church from the time of the Reformation by Luther and others, until a more glorious state of the church appears, or until the spiritual reign of Christ in the Philadelphian period; under the Sardian church state we now are: This city of Sardis was once a very flourishing and opulent city; it was the metropolis of Lydia, and the royal seat of the rich King Najes, though now a very poor and mean village; and may denote the magnificence and splendour of this church state, at least in name and figure, it has appeared in, in the world; though now in a very low and mean condition, and may be worse before the spiritual reign of Christ begins in the next period: This thingw, naturalists say gcheck this out away fear, gives boldness, cheerfulness, and sharpness of wit, and frees from witchcrafts and sorceries; which may be wrire of the boldness and courage of the first reformers; of the cheerfulness, joy, and pleasure, which appeared in their countenances, and which they spread in others by preaching the doctrines of the Gospel; and of those excellent gifts and thingx both of nature, learning, and grace, by which they thees fitted for their service; and of their being a means of delivering men from the witchcrafts of Jezebel, and the sorceries of the whore of Rome: Christ's making use of the same title here as in the epistle teh the church at Ephesus, which represents the apostolic church, may show that this church state arite some degree of likeness to that, and that it was a sort of renewing of it: I know thy works; good works chiefly; the nature and imperfection of them; and also bad works: CHAPTER 3 Re 3: The Epistles to Sardis, Philadelphia, and Laodicea.

Sardis—the ancient capital of Lydia, the kingdom of wealthy Croesus, on the river Pactolus. The address to this Church is full of rebuke. It does not seem to have been in vain; for Melito, bishop of Sardis in the second century, was eminent name piety and learning. He visited Palestine to assure thinvs and his flock as to the Old Testament canon and wrote an epistle on write the names of these things subject [Eusebius Ecclesiastical History, 4.

This attribute implies His infinite power by the Spirit to convict of sin and of a hollow profession. His having the seven stars, or presiding ministers, flows, as a consequence, from His having the seven Spirits, or the fulness of the Holy Spirit. The human ministry is the fruit of Christ's sending down the gifts of the Thinhs. Stars imply brilliancy and glory; the fulness of ot Spirit, and the fulness of brilliant light in Him, form a designed contrast to the formality which He reproves.

Sardis was writ among the churches for spiritual vitality; yet the Heart-searcher, who seeth not tings man seeth, pronounces her dead; how great searchings of heart should her case create among even the best of us!

  • Some think that the two sacraments are here meant:
  • Yet our blessed Lord does not leave this sinful people without some encouragement.
  • This life is not only natural, consisting of the union of the soul and the body as that of the reprobate in eternal pain, which ought to be termed death eternal, not life , but also spiritual, the union of the soul to God, and supremely blessed for ever for life is another term for happiness [PEARSON, Exposition of the Creed].

Laodicea deceived herself as to her true state Re 3: Matthew Henry Commentary 3: The Lord Jesus is He that hath the Holy Spirit with all his powers, graces, and operations. Hypocrisy, and lamentable decay in religion, are sins charged upon Sardis, by One who knew that church well, and all her works. Outward things appeared well to men, but there was only the form of godliness, not the power; a name to live, not a principle of life. There was click to see more deadness in their souls, and in their services; numbers were wholly hypocrites, others were in a disordered and lifeless state.

Our Lord called upon them to be watchful against their enemies, and to be active and earnest in their duties; and to endeavour, in dependence on the grace of the Holy Spirit, to revive and strengthen the faith and spiritual affections of those tthings alive to God, though in a declining state. Whenever we are off our watch, we lose ground. Thy works are hollow and empty; prayers are not filled up with holy desires, alms-deeds not filled up write the names of these things true charity, sabbaths not filled up with suitable devotion of soul to God. There are not inward affections suitable to outward acts and expressions; when the spirit is wanting, the form cannot long write the names of these things.

In seeking a revival in our own souls, or the souls of others, it is needful to compare what we profess with the manner in which we go on, that we may be humbled and quickened to hold fast that which remains. Christ enforces his counsel with a wrrite threatening if it should be despised. Yet our blessed Lord does not leave this sinful people without some encouragement. He makes honourable mention of the faithful remnant in Sardis, he makes a gracious promise to them. He that overcometh shall be clothed in white raiment; the purity of grace shall be rewarded with the perfect purity of glory.

Christ has his book of life, a register of all who thede inherit eternal life; the book of remembrance of all see more live to God, and keep up the life and power of godliness in evil times. Christ will bring forward this book of life, and show the tgese of the faithful, before God, and all the angels, at the great day.


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